Jai Sriman Narayana !!
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Jai Sriman Narayana !!
24 Preceptors – Srimad Narayaneeyam / Srimad Bhagavatham !! Lyrics & Its meanings
Jai Sriman Narayana !!
Oh!
Supreme Lord Guruvayurappa, With the grace of you I shall be cleansed from the
clutches of worldly bondages in that way I will abandon the attachments towards
my relatives, I shall consider the world and all that happenings as the
expression of illusion. I shall realize the
perception of diversity/Nanathvam caused due to the false conception, good and
bad, dos and don’ts with the help of sincere devotion to you and surpass the
Vaishamya Buddhi/conscious of differences as well.
Oh!
Supreme Lord Guruvayurappa, Human birth is very rare indeed, there are
countless beings absorbed in gratifying hunger and thirst, humans are enriched
with the discriminative mind and they will have friends and foes. Whose mind is absorbed in you would be
engaged in alleviating sorrows of all, concerned about his friends and foe as
well.
Oh!
Supreme Lord Guruvayurappa, Oh! Bhooman, with the grace of you I will understand
the truth that there is nothing in existence, I will learn the perfect
endurance form the Mother of Earth who does not move an inch even though exploited
by its inhabitants. Oh! Esha, The nature
of air which has constant contact with everything but remains unblemished,
likewise soul/Athman is all pervasive and remains unscathed, sky/Gagan as a
teacher I will be able to understand the same.
Oh
! Supreme Lord Guruvayurappa, With the grace of you I shall remain clean, sweet
and pure like water, I shall remain unblemished by consuming food of all types,
just like the fire consumes whatever goes into it. The process of waxing and waning took place
in the moon just like the variations in the body and the soul remains unaffected. I shall understand the eternal knowledge of
oneness, just like the reflection of sun in the water.
Oh!
Supreme Lord Guruvayurappa, I may possibly not like the pigeon who gave up life
due to the intense love towards its offspring which was hunted, I may eat
whatever available like a python and put up with hunger when nothing is
available, I may remain serene and deep like an ocean, I may not fall for the
lust for females like fire moths, let me remain as the knower of the essence of
life like a honey bee, unlike perish in the chase of wealth.
Oh!
Supreme Lord Guruvayurappa, I shall not remain in the captivity of women, like
an elephant captured by a female, I should not accumulate wealth in abundance,
possibly will taken away by others like honey gatherers, I should not be
fascinated to unattractive music like a deer, I should not have too much liking
for food just like a fish has weakness to its bait, I should sleep like a
Pingala without any concern, Oh! Vibho, Protect me, I should not get killed
like Kurara bird while guarding its possession of meat.
Oh!
Supreme Lord Guruvayurappa, I shall live unaffected by the sense of wittiness
and disgrace like a happy child, I shall live unaccompanied like a lonely
bangle in the wrist of Young maiden which does not make any noise, in this way
I will keep myself away from all the worldly matters. Oh! Vibho, we earnestly pray that our mind should be
absorbed in you, like an arrow maker who is not aware of the announcement of
arrival of King, I shall live in the house made by others without the sense of
attachment like a snake lives in a rat hole.
Oh!
Supreme Lord Guruvayurappa, I have learnt that the Universe is created by you
and it was engulfed by you, like a spider. Oh! Supreme Lord, meditation upon
your glorious form provides the eternal knowledge that the human body is the
storehouse of all impurities, causes various types of ailments like a beetle, and
ultimately teaches the lesson of eternal wisdom and sense of detachment/renunciation.
Oh!
Supreme Lord Guruvayurappa, We earnestly pray to eradicate the increased sense
of attachment to one’s own body, properties, wealth and
families/Kalathram/wife. Oh! Pavanapuradhisha, we have turned helpless at the
end, with no sense of devotion and dedication at your lotus feet and pathetically
hauled by the Panchendhriyas/eyes, ears, skin, tongue etc.. Otherwise this body
will be suitable only for the fire/Vahne or dog/Shuna.
Oh!
Supreme Lord Guruvayurappa, Oh! Pankajaksha,
Its difficult to remove attachment towards the physique, we earnestly pray to
provide us the state of no ailments and firm devotion at your lotus feet. Oh
Maruthesha, I have attained the body of a Brahmin after several lives, which is
capable to provide liberation, Oh! Supreme Lord, we earnestly pray to protect
us, not to haul us into gratification of sensual pleasures/Vishayarasam.
Bandhu
Sneham Vijahyam Thava Hi Karunaya Thvayyupa Veshithathma
Sarvam
Thyakthva Chareyam Sakalamapi Jagadhvikshya Maya Vilasam |
Nanathvath
Bhranthi Janyath Sathi Ghalu Gunadhosha Avabodhe Vidhirva
Vyasedho
Va Kadham Thou Thvayi Nihithamathey : Veetha Vaishamya Buddhey: ||
Kshuththrushna
Lopamathrey Sathatha Kruthadhiyo Janthava: Santhyanantha:
Theybhyo
Vijyana Vaththvath Purusha Iha Vara: Thajja Nirdhhurllabhaiva |
Thathrapyathma
Athmana: Syath Suhrudhapi Cha Ripu: Yasthvayi Nasthyachetha:
Thapocchiththey
Roopayam Smarathi Sa Hi Suhruth Swathmavairi Thathonya: ||
Thvath
Karunye Pravruththe Ka Iva Nahi Guru: Lokavruththepi Bhooman !
Sarva
Kranthapi Bhoomi: Nahi Chalathi Thatha: Sath Kshamam Shikshayeyam |
Gruhniyameesha
! Thaththad Vishaya – Parichaye – Pya Prasakthim Sameerath
Vyaptham
Chathmano Mey Gagana Guruvashath Bhathu Nirllepatha Cha ||
Swaccha:
Syam Pavanoham Madhura Udhakava - dhvahnivanma Sma Gruhnam
Sarvanninopi
Dhosham Tharushu Thamiva Mam Sarva Bhootheshveyam |
Pushtir
Nashti: Kalanam Shashina Iva Thano Nathmanostheethi Vidhyam
Thoya
Dhivyastha – Marththanda Vadhapi Cha Thanushvekatham Thvath Prasadhath ||
Snehath
Vyadhaththa Puthra Pranayamrutha – Kapothayitho Ma Sma Bhuvam
Praptham
Prashnan Saheya Kshudhamapi Shayuvath Sindhuvath Syamagadha: |
Ma
Paptham Yoshidhadhou Shikhini Shalabhavath Bhyangavath Sarabhagi
Bhooyasam Kinthu Thadhvath Dhanachayana Vashath Mahameesha ! Pranesham ||
Bhooyasam Kinthu Thadhvath Dhanachayana Vashath Mahameesha ! Pranesham ||
Ma
Baddhyasam Tharuna Gaja Iva Vashaya Narjjayeyam Dhanougham
Harththanyastham
Hi Madhvihara Iva Mrugavath Ma Muham Gramya Githai: |
Nathya
Sajjeya Bhojye Jasha Iva Balishey Pingala Vannirasha:
Supyam
Bharththavya Yogath Kurara Iva Vibho ! Samishnyair Na Hanyai ||
Varththeya
Thvakthyamana: Sugamathi Shishuvath Nisshayaschareyam
Kanyaya
Yetha Shesho Valaya Iva Vibho ! Varjjithanyonya Ghosha: |
Thvacchitho
Nava Buddhyai Paramishu Krudhiva Kshmabhru Dhayana Ghosham
Geheshvanya
Praneetheshu Ahiriva Nivasa – Nyudhuror Mandhireshu ||
Thvayyeva
Thvath Krutham Thvam Kshapayasi Jagadhi – Thyoornna Nabhath Pratheeyam
Thvacchintha
Thvath Swaroopam Kurutha Ithi Dhrudam Shikshaye Peshakarath |
Vid
Bhasmathma Cha Dheho Bhavathi Guruvaro Yo Vivekam Virakthim
Dhaththey
Sanchithyamano Mama Thu Bahuruja – Peedithoyam Visheshath ||
Hi
Hi ! Mey Dheha Moham Thyaja Pavana Puradhisha ! Yath Premahetho:
Gehey
Viththey Kalathradhishu Cha Vivashitha: Thvath Padham Vismaranthi |
Soyam
Vahne: Shuno Va Paramiha Paratha: Sambratham Chakshi Karnna –
Thvag
Jihvadhya Vikarshanthya Vashamatha Itha: Kopi Na Thvathpadhabje ||
Dhurvvaro
Dheha Moho Yadhi Punaradhuna Tharhi Nisshesha Rogan
Hruthva
Bhakthim Dhradishtam Kuru Thava Padha Pangeruhe Pankajaksha ! |
Noonam
Nana Bhavanthey Samadhi Gathamamum Mukthidham Vipradheham
Kshudhre
Ha Hantha ! Ma Ma Kshipa Vishayarase Pahimam Maruthesha ! ||
Jai Sriman Narayana !!
Karma Mishra Bhakthi – Srimad Narayaneeyam / Srimad Bhagavatham !! Lyrics & Its meanings
Jai Sriman Narayana !!
Oh!
Supreme Lord Guruvayurappa, Oh! Chithprakasha,
I shall perform all those rituals prescribed in Veda with utmost devotion
and dedication, without expecting the result of it, that would provide
Naishkarmya/freedom from action. And I
dedicate all those action, speech and thought that were performed
due to inclination or impulse which was forbidden by the Veda.
Oh!
Supreme Lord Guruvayurappa, Oh! Vibho, Oh! Abhishtamoorthi, I shall perform Karma
Yoga and worship you with utmost devotion.
I shall visualize the Pure Sathvic form of you which is dear to me, I envision your image of stone or clay or any kind
of material and offer flowers/Pushpam,
incense/Gandham, Nivedhyam/Bhog, etc… according to my capacity and venerate you
with sincere devotion on regular basis to attain your fleeting look.
Oh!
Supreme Lord Guruvayurappa, I empathize at the women, Shudra/people who were
born in the lower classes and the people who are deprived of listening to the
glorious deeds of you, I feel sorry for the people who are born in the higher
classes and although remains within the proximity of your lotus feet, performs
the Yagnas as their livelihood, in that way lack peace of mind and people who
are born in the higher class but arrogant, does not willing to learn or listen
to your teachings. We earnestly pray not
to append us on any of the above mentioned categories.
Oh!
Supreme Lord Guruvayurappa, We earnestly pray not to append us on the people
who speak maliciously and laugh at your passionate devotees, and the people who
comment viciously on Lord Krishna and Lord Rama and passes wicked comment on their
brother/Bhratha who are immersed in the sincere worship of Lord Vishnu.
Oh!
Supreme Lord Guruvaurappa, In the Kritha Yuga, illustrious Sages were immersed
in severe austerities and penance. In
the Thretha Yuga, the virtuous bearing the Sruk & Sruv and engaged in the
Yagna and Yaga, in this way venerated you as Yajjaroopa. In the Dwapara Yuga, the virtuous worshipped blue
complexioned Supreme Lord who is adorned with mace and sword according to the
Thanthric rite. In the Kaliyuga the
virtuous engaged in the worship of you by reciting glorious names.
Oh!
Supreme Lord Guruvayurappa, Oh! Muraripo, Victory to Kaliyuga, in which your
grace and fulfillment of all desires are possible by reciting your glorious
names, without any delay or much effort.
Those who were born in the Thretha Yuga, Kritha Yuga and Dwapara Yuga
certainly desired to take birth in Kali Yuga too. Oh! Vibho, fortunately we have born in this
era of Kali, we earnestly pray not to deprive of your grace due to the chase of
gratification of sensual pleasures.
Oh!
Supreme Lord Guruvayurappa, In the Kaliyuga most of your passionate devotees
are belongs to Dramilabhuvi/Dravida Land, hails from Kaveri, Thamraparni and
Krithamala towards the sacred land of west, Oh! Lord, fortunately I have taken birth
in one of those places and have too little/Kinchith devotion to you. Oh! Vibho, we earnestly pray not to push us
into delusion and do not tie with the Asha and Pasha/worldly attachments,
eventually provide us with sincere devotion and dedication to you.
Oh!
Supreme Lord Guruvayurappa, Once King Pareekshith encountered the enemy of
righteousness, merciless Kali, instantly
King Pareekshith prepared to kill him with his sword, but unscathed him after
realizing the quintessence of Kali.
Whoever engaged in the sincere worship of you in this era would be
benefited with devoutness instantly; in the same manner the evil effects of
Kali will not affect your passionate devotees.
Kali will be afraid to get closer to your devotees; therefore Kali will
make an effort to get them by illnesses, before the essence of devotion arises
in them.
Oh!
Supreme Lord Guruvayurappa, The prominent sages described the eight supreme
deeds as Ganga/holy dip in the sacred river,
Gita/ recitation of sacred text, Gayathri/ recitation of the most sacred
among the hymns, Thulasika/ sacred plant
for the veneration of Lord, Gopika
Chandhanam/ smearing sandal paste,
Salagrama/worship of Salagrama, Ekashadhi/fast on the auspicious day of
ekadashi, and Namavarnna/recitation of
your glorious names, are the effortless methods of worship which provide
abundance of meritorious reward and liberation in the Kali Yuga. Oh! Supreme Lord Guruvayurappa, we earnestly
pray to provide devotion in these eight supreme deeds.
Oh!
Supreme Lord Guruvayurappa, Oh! Bhooman, whoever wholeheartedly surrenders to you and abandon
all the evil deeds, would remain indebted to deities, Rishis and Pithrus, or
even to his servants; ultimately all his sins and sufferings would be
eliminated and you will reside in their hearts.
Oh! Pavanapurapathey, we earnestly pray to remove our sufferings and
sins, and provide sincere devotion to you.
Vedhai:
Sarvani Karmanya Phala Parathaya Varnnithaneethi Buddhva
Thani
Thvayyarppithanyeva Hi Samanucharan Yani Naishkarmmyameesha ! |
Ma
Bhoodhvedhair – Nishiddhey Kuha Chidhapi Mana; Karma Vacham Pravruththi:
Dhurvvarjjam
Chedhavaptham Thadhapi Ghalu Bhavathyarppaye Chith Prakashey ||
Yasthvanya:
Karmayoga: Thava Bhajanamayasthathra Chabhishta Moorthim
Hrudhyam
Saththaika Roopam Dhrushadhi Hrudhi Mrudhi Kvapi Va Bhavayithva |
Pushpair – Gandhair – Nivedhyai: Api Cha
Virachithai: Shakthitho Bhakthi Poothai:
Nithyam
Varyam Saparyam Vidhadhayi Vibho ! Thvath Prasadham Bhajeyam ||
Sthri
Shoodhra: Thvath Kadhathi – Shravana Virahitha: Asatham They Dhayarha:
Thvath
Padhasanna Yathan Dhvijakula Janusho Hantha ! Shochamya Shanthan |
Vruththyartham
They Yajantho Bahu Kadhithamapi Thvam Anakarnnayantho
Dhruptha
Vidhyabhi Jathyai: Kimu Na Vidhadhathey Thadhrusham Ma Krudha Mam ||
Papoyam
Krushna Ramyethi Abhilapathi Nijam Goohitham Dushcharithram
Nirllajjasyasya
Vacha Bahuthara – Kadhniyani Mey Vighnithani |
Bhratha
Mey Vandhyasheelo Bhajathi Kila Sadha Vishnumiththam Budhamsthey
Ninthathyucchair
Hasanthi Thvayi Nihitha Matheen – Thadhrusham Ma Krudha Mam ||
Shvethacchayam
Kruthey Thvam Munivara Vapusham Preenayanthey Thapobhi:
Threythayam
Srukssu Vadhyangitham Arunathanum Yajjyaroopam Yajanthey |
Sevanthey
Thanthra Margai: Vilasadhrigadham Dhvaparey Shyamalangam
Neelam
Samkeerthanadhyai: Iha Kalisamaye Manushasthvam Bhajanthey ||
Soyam
Kaleyakalo Jayathi Muraripo ! Yathra Sankeerthanadhyai:
Niryathnaireva
Margai: Akhiladha! Na Chirath Thvath Prasadham Bhajanthey |
Jatha
Sthothra Kruthadhou Api Hi Kila Kalou Sambhavam Kamayanthey
Dhaivaththa
Thathraiva Jathan Vishaya Visharasai: Ma Vibho ! Vanchayasman ||
Bhakthasthavath
Kalou Syu: Dhramila Bhuvi Thatho Bhoorisha Sthathra Chocchai:
Kaverim
Thamraparnni Manu Kila Ghruthamalam Cha Punyam Pratheechim |
Ha
! Mamapyetha Antharbhava Mapi Cha Vibho ! Kinchidhanchadhrasam –
Thvayya
Pashair – Nibaddhya Bramaya Na Bhagavan ! Pooraya Thvannishevam ||
Dhrushtva
Dharma Dhruham Tham Kalimapakarunam Prang Mahikshith Pareekshith
Hanthum
Vyakrushta Gadgopi Na Vinihathavan Saravedhi Gunamshath |
Thvathsevadhyashu
Siddhyeth Asadhiha Na Thadha Thvathpare Chaisha Bheeru:
Yaththu
Prageva Rogadhibhir Apaharathey Thathra Ha Shikshayainam ||
Ganga
Gita Cha Gayathryapi Cha Thulasika Gopika Chandhanam Thath
Salagrama
Abhipuja Parapurusha ! Thadhaikadhashi Nama Varnna: |
Yethanyashtapya
Yathnanyayi ! Kali Samaye Thvath Prasadha Pravruddhya
Kshipram
Mukthi Pradhaneethya Abidhadhu Rishaya: Theshu Mam Sajjayedha: ||
Devarshinam
Pithrunam Api Na Punaruni Kingaro Va Sa Bhooman !
Yosou
Sarvathmana Thvam Sharanamupagatha: Sarva Kruthyani Hithva |
Thasyothpannam
Vikarmmapyakhilam Apanudhasyeva Chiththasthithasthvam
Thanmey
Papoththa Thapan Pavanapurapathey ! Rundhdhi Bhakthim Praneeya: ||
Bhakthi Mahaththvam – Srimad Narayaneeyam / Srimad Bhagavatham !! Lyrics & Its meanings
Jai Sriman Narayana !!
Oh!
Supreme Lord Guruvayurappa, Oh! Lord Krishna, Oh! Deva Deva Akhilathman, I
believe veneration of your lotus feet and surrender to it with perpetual
devotion and dedication as you have suggested would expel fear and delusion as
well. It’s the appropriate method of
meditation for those who are encircled with intense material desire and in that
way endure distress.
Oh!
Supreme Lord Guruvayurappa, Oh! Bhooman, I dedicate all those actions, speech
and thoughts of mine prompted by you for the service of supreme Lord. Whoever offer their action, speech and
thought at your lotus feet, even if he is from lower caste would be purified
the world, not by an intellectual Brahmin who is indifferent to you.
Oh!
Supreme Lord Guruvayurappa, Oh! Esha, The fear is an aspect of projection of
mind arises by lack of practice on ‘Oneness’, control of mind with intelligence
does not support the conscious of oneness due to the presence of delusion. Therefore, the trepidation can be overcome by
the continuous practice of devotion.
Oh!
Supreme Lord Guruvayurappa, The devotion at your lotus feet can be obtained by
the constant association of virtuous and those who have prospered by their meritorious
reward through righteous deeds, Oh! Deva,
I earnestly to pray to provide me the association of virtuous who are
constantly engaged in the praise and sung glories of you, that would provide me
sincere devotion and dedication at your lotus feet and eventually eradicates
all our sins.
Oh!
Supreme Lord Guruvayurappa, Among the various paths of Moksha/Shreya, devotion
is the supreme path of liberation, recitation of your glories and remembrances
of your various incarnations with intense devotion, which would make burst into
laugh and cry, yell at times like a Unmadhi/barmy and dancing with intense
passion would provide liberation.
Oh!
Supreme Lord Guruvayurappa, Oh! Bhuvanapathey,
I salute the various forms of you such as birds, fish, animals, humans,
friends and enemies with an balanced mind, service at your lotus feet and with
the grace of you only I will attain firm devotion, dispassion and eternal
wisdom without Yathnabedham/ discrimination.
Oh!
Supreme Lord Guruvayurappa, I shall meditate upon your lotus feet constantly,
so that I will not undergo the sufferings of hunger and thirst, I will engross
in the unvarying meditation process with the knowledge that likes and dislikes,
sense of gratification and grief are the effects of illusion. I shall secure my mind at your lotus feet
which shines like the moon and your toe - nails spreads cool rays all around.
Oh!
Supreme Lord Guruvayurappa, I may not be worthy of achieving the knowledge of
oneness in you, I may attain the highest of the devoutness by intense love
towards you or affection to the virtuous people or kindness towards ignorant
people and enemies or by creating tendency to worship your image with intense
faith.
Oh!
Supreme Lord Guruvayurappa, Oh! Bhuvanapathey, The illusion hides your real
nature and appears as Earth, Water, Air etc.
The Jeevan/souls helplessly encircled by the chain of their actions and
undergoes sufferings. Oh! Vibho, we earnestly pray not to torment us with your
illusion. The most enlightened Yogi
Prabuddha: commend that the perpetual devotion at your lotus feet only would
protect from delusion.
Oh!
Supreme Lord Guruvayurappa, I have witnessed the endless miseries due to the
unfairness, May I be blessed with the
eternal guidance of Acharya/Guru/spiritual master who enlighten me with the
real nature of Supreme Lord, Your excellence and your glorious deeds, that
would protect me from the illusion and provide immense bliss. Oh! Pavanapurapathey , in order to attain the
Poorva Anga/first stage of devotion, we earnestly pray to eradicate our various
ailments.
Srikrishna
! Thvath Padho Upasanam Abhyatha Thamam Badhdha Midhyarththa Dhrushtey:
Marthyasyarththasya
Manye Vypasarathi Bhayam Yena Sarvathmanaiva |
Yaththavath
Thvath Praneethaniha Bhajana Vidheen Asthitho Moha Marggey
Dhavannapya
Vruthaksha: Sghalathi Na Kuhachith Deva Devakhilathman ! ||
Bhooman
! Kayena Vacha Muhurapi Manasa Thvad Bala Prerithathma
Yadhyath
Kurvvey Samastham Thadhiha Paratharey Thvayyasavarppayami |
Jyathyapeeha
Shvapakasthvayi Nihithamana: Karmma Vak Indhriyarththa –
Prano
Vishwam Puneethey Na Thu Vimukhamana: Thvath Padha Dhvipravarya : ||
Bheethir
Nama Dhvitheeyath Bhavathi Nanu Mana: Kalpitham Cha Dhvitheeyam
Theynaikyabhyasa
Sheelo Hrudhayamiha Yadha Shakthi Buddhya Nirundhyam ||
Mayaviddhey
Thu Thasmin Punarapi Na Thadha Bhathi Mayadhi Nadham
Tham
Thvam Bhakthya Mahathya Sathatham Anubajan Esha ! Bheethim Vijahyam ||
Baktheruthpaththi
Vruddhi Thava Charana Jusham Sangameynaiva Pumsam
Asadhye
Punyabajam Shriya Iva Jagathi Shrematham Sangamena |
Thathsango Deva ! Bhooyath Mama Ghalu Sathatham
Thanmughad Unmishadhbi:
Thvan
Mahathmya Prakarai: Bhavathi Cha Sudhruda Bhakthir Uddhoothapapa ||
Shreyo
Margeshu Bhaktha Adhika Bahumathir – Janma Karmmani Bhooyo
Gayan
Kshemani Namanyapi Thadhu Bhayatha: Pradhrutham Pradhruthathma |
Udhyadhdhasa:
Kadhachith Kuhachidhapi Rudhan Kvapi Garjjan Pragayan
Unmadhiva
Pranruthyan Ayi ! Kuru Karunam Loka Bahyaschareyam ||
Bhoothanyethani
Bhoothathmakamapi Sakalam Pakshi Mathsyan Mrugadheen
Marththyan
Mithrani Shathroonapi Yamithamathi: Thvanmayanyanamani |
Thvathsevayam
Hi Siddhyeth Mama Thava Krupaya Bhakthi Dhardyam Viraga:
Thvaththathyasya
Avabodhopi Cha Bhuvanapathey ! Yathnabhedham Vinaiva ||
No
Muhyan Kshuthrudadhyai: Bhava Sarani Bhavai: Thvan Nileenashayathvath
Chintha
Sathathyashali Nimishalavamapi Thvath Padhadh Prakamba: |
Ishta
Anishteyshu Thushti Vyasana Viharatho Mayikathva Avabodhath
Jyothith
Snabhi Sthvannaghedho: Adhika – Shishirithey Nathmana Sanchareyam ||
Bhootheshveshu
Thvadhaikya Smruthi – Samadhigathou Nadhikarodhuna Cheth
Thvath
Prema Thvathka Maithri Jadamathishu Krupa Dhvitsu Bhooyadhupeksha |
Arcchayam
Va Samarccha Kuthuka Muruthara Shraddhaya Vardhdhatham Mey
Thvath
Samsevi Thadhapi Dhrutha Mupalabhathey Bhaktha Lokoththamathvam ||
Avruththya
Thvath Swaroopam Kshithi – Jalamarudha – Dhyathmana Vikshipanthi
Jeevan
Bhooyishta Karmavali – Vivasha Gathin Dukka Jale Kshipanthi |
Thvanmaya
Mabhiboonmam Ayi Bhuvanapathey Kalpathey Thath Prashanthyai
Thvath
Padhe Bhakthirevethya Vadhadhayi Vibho ! Siddha Yogi Prabudhdha: ||
Dukkanyalokya
Janthushvala Mudhitha Vivekoham Acharya Varyath
Labdha
Thvad Roopa Thathvam Guna Charitha Kadha – Dhyudh Bhavad Bhakthi Bhooma |
Mayamenam
Tharithva Parama Sugamaye Thvad Padhe Modhithahe
Thasyayam
Poorvaranga: Pavanapurapathey ! Nashaya Shesha Rogan ||
Jai Sriman Narayana !!
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