Jai Sriman Narayana !!
The great epic Mahabharath was composed by Maharishi Veda
Vyasa/Krishna Dwaipayana, son of Sage Parasara and Sathyavati, a woman from
fishermen clan. Mahabharath describes
the legend of Bharatha Dynasty. It
was written in 18 Parva such as Adhi Parva, Sabha Parva, Vana Parva, Virada
Parva, Udhyoga Parva, Bhishma Parva, Drona Parva, Karna Parva, Shalya Parva,
Soupthika Parva, Stri Parva, Shanthi Parva, Anushasana Parva, Ashwamedha Parva,
Ashramavasika Parva, Musala Parva, Mahaprasthanika Parva and Swargarohana Parva
and each Parva has divided into many Upaparva and has chapters in detail. Adhi Parva depicts the life of King
Dushyantha and his wife Shakunthala and their son Sarvadhamanan, who was
famously known as Bharatha, a righteous ruler of Bharatha Empior.
Lord Brahma created deities, Sages and Prajapathis. It was the beginning of the growth of human
race from the sixty daughters of Daksha Prajapathi. Pururavass,
Yayathi, Puru, Dushyantha, Bharatha, Shanthanu were born in the family
of Dithi, one of the daughters of Daksha Prajapathi.
Birth of Kauravas & Pandavas !!
Rishi Vaishampayan narrates
the birth of Kauravas and Pancha Pandavas.
Gandhari gave birth to hundred
and one children of Drutharashtra.
Drutharashtra had a son in his illicit relationship with a Vaishya
woman. In the meantime Kunthi gave birth
to three sons and Madhri gave birth to two sons in the woodland. King Janamejaya earnestly prayed to Rishi
Vaishampayana to describe the whole happenings in detail, how Gandhari gave
birth to hundred sons and how many years it took? How Pandu and his wives blessed with five children
when the King had already a curse upon him by Sage Kindhma ?
Rishi Vaishampayana
continued, Maharishi Veda Vyasa reached the palace of Gandhar with tired of
hunger and thirst. Gandhari received
Maharishi Veda Vyasa with utmost reverence; she respectfully served him with
his needs and took good care of him.
Maharishi Veda Vyasa was pleased at the dedication and devotion of
Gandhari and blessed her. Maharishi Veda
Vyasa offered her a boon as desired by her to have hundred sons with the
intelligence, power and strength of her husband. In due course of time, Gandhari conceived with
the child of Drutharashtra, she had to carry the fetus for more than two years in
her womb. Gandhari was extremely
disappointed and in a wretched state, she had to face sheer criticism of her
husband and the family due to the unusual stay of the fetus in her womb. It was the moment Kunthi gave birth to a
stunning child Yudhishtira, this joyful news propelled Gandhari in a miserable
state, she forcefully banged on her stomach, and consequently she gave birth to
a mass of flesh. Maharishi Veda Vyasa
envisioned the misfortune of Gandhari with his power of meditation, arrived on
the spot enquired the reason for the wreck.
Gandhari sorrowfully described
her mental state after receiving the news about the birth of Kunthi’s
child. Maharishi Veda Vyasa comforted
her that the boon given to her would never go waste. At the instruction of Maharishi Veda Vyasa
the mass of flesh was divided into hundred in the size of a thumb and each
pieces were filled in hundred mud pots and poured ghee over the top along with
the exceptional herbs required for the growth of the child. This hundred mud pots were carefully secured
with the above resources were moved to a cavern under the Earth. Before leaving for penance Maharishi Veda
Vyasa advised Gandhari to wait for another two years to open the hundred pots. In due course of time, the eldest son
Duryodhana was born to Gandhari and Drutharashtra. It was predestined that Yudhishtira, the
elder son of King Pandu & Kunthi, the legal heir of the throne of
Hasthinapur was born elder to Duryodhana.
Duryodhana’s birth brought bad omens to the Kingdom, Bhishma and Vidura
were shocked at the ill fortune brought by the new born of Drutharashtra, it
was on the same day Kunthi gave birth to Bhima. Immediately after the birth Duryodhana
shrieked like a donkey, it provoked the donkey’s, foxes, owls and crows to
raise their loud cries correspondingly. The nature shown its extreme dislike at the
birth of Duryodhana, nature calamities like some parts were engulfed in fire
and windblown like tornado created a mayhem and dismay. Immediately, Drutharashtra conducted an assembly of
Kripacharya/ Acharya of Kurus, Bhishma Pithamaha, Vidur and Brahmin scholars to
discuss about the legal heir to the throne of Hasthinapur. Yudhishtira, son of Pandu & Kunthi
declared as the legal heir to the throne, Drutharashtra raised a question about
the successor to the throne and enquired the intellectuals assembled whether
his son would be eligible for the same?
Instantly, there were deafening screams of carnivores ruined the peace
of the assembly. Vidura replied that, on
the basis of the time of birth of elder son of Drutharashtra would destroy the
sanctity of the Kuru Dynasty; he would possess all evil character and
annihilate the Kurus from the Universe.
It will be safe for the Kingdom to take away the life of the
newborn. Vidura comforted Drutharashtra
that if he would sacrifice his first child, it will do good for the Kuru
dynasty, and the remaining ninety nine sons would remove the grief caused. Vidura narrates Dharma Sastra briefly. A single member can be sacrificed for the
benefit of entire family, one family can be sacrificed for the benefit of
entire village, one village can be sacrificed for the benefit of a country, and
a person can be sacrificed the whole world for the benefit of betterment of his
soul. All the intellectuals assembled
were strongly agreed Vidura’s statement about the elder son of Drutharashtra, encouraged
him to take away the life the child for benefit of the Kuru dynasty. Ultimately, Drutharashtra refused to follow any
of the advices of Kripacharya and the enlightened members of the assembly. All the children were come out of the pot in
a month. Thus, Drutharashtra and
Gandhari had hundred sons and a daughter Dusshala. Drutharashtra also had a son Yuyutsu in his
illicit relationship with a Vaishya woman who was taking care of him during the
pregnancy period of Gandhari.
Jai Sriman Narayana !!
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