Skanda Puranam - Sidheshwar Lingam - Sidhha Lingam !!Pradosham on Ist January, 2011 !!

Jai Sriman Narayana !!



Jaya Jaya Sankara Hara Hara Sankara!!



Wishing all my blog readers Happy  & Prosperous New Year !!

Pradosham falls on  Ist January, 2011

Lord Shiva explains to Goddess Parvathi that He dwells in the vast land of Prabhasa Theertham on the western coast.  The entire land in this area is radiated by Lord Surya relatively for long hours, so its known as 'Prabhas' - Lustre.  This is One of the reasons for the existence of Lord Surya Narayana Temple . Very close to this Temple existed a magnificient temple for Lord Sidhheshwar, known as Jaigishavyeshwar in ancient times. 

Lord Shiva narrates the story to Goddess Parvati. There was a sage named Jaigishavya who used to worship Lord Mahoday - A swayambhu Linga.  He was leading an extremly austere life.  Keeping in mind of  fond for the Ashes of Lord Shiva, he smeared the Linga with the ashes and slept on the ashes.  The most pleased Lord Mahoday blessed the sage with immortality, he would be a known as 'Yogacharya' (Teacher of Yoga) and the Linga worshipped by the Yogacharya - Mahoday was capable to remove all the sins committed. At the begining of the Kali era, the 'Balkhilyas' - the sages (Lord Brahmas Putras) arrived to worship Mahoday and many Sages worshipped here attained Moksha.  The Linga - Mahoday is also known as Sidheshwar Linga (capable to fulfill all the desires).


There are many holy places situated in the vicinity of Siddha Linga.  It is believed that, whoever worships Siddhalinga on the Trayodhashi day of bright half of the month Chaithra attains virtues similiar to Pundareeka Yagna. 


Jaya Jaya Sankara Hara Hara Sankara !!


Jai Sriman Narayana !! 

Varaha Puranam - Putra Prapthi Vrutham !!

Jai Sriman Narayana !!

Varaha Puranam describes 'Putra Prapthi Vrutham' for obtaining virtuous progeny.    It is believed that on the eighth day of bright half in the month of Bhadrapad worshipping Lord Hari brings  virtuous offsprings.  As a part of this  - Sankalpam begins from the day of 'Saptami' and concludes with the worship of Lord Hari on the day of Ashtami. Offerings are made in the Sacrificial Fire in the form of Ghee and Dravya.  Giving alms to  Brahmins and feeding them are a part of the austerity.  One who observes the fast on every 'Ashtami' with severe austerity and devotion avails the Blessings of Lord Hari to have virtuous children.

 

Jai Sriman Narayana !!

Varaha Puranam - Padmanabha Dwadashi Vrutam !!

Jai Sriman Naryana !!



Varaha Puranam describes 'Padmanabha Dwadashi Vrutam' - worship of the Supreme Lord Vishnu.

The austerity begins from the twelfth day of bright half of the month - Ashwin.  As a part of austerity  worship of Lord Vishnu from His Feet to beautiful hairlocks, offering of  water, fruits, flowers and sandalwood paste is done.   As a concluding part of the Vrutham,  the worshipped idol of Lord Vishnu along with alms is donated to a Brahmin.  It is believed that one who observes the vrutham attains all the prosperities and the heavenly abode of Lord Vishnu. 

Jai Sriman Narayana !!

Saphala Ekadashi !!

Jai Sriman Narayana !!

 

 

 

King Yudhishtira requests Lord Krishna to describe the importance of Saphala Ekadashi - which falls on the dark fornight in the month of Pausha.  King Yudishtira enquired Lord Krishna about who should be worshipped and how it should be observedon this auspicious day .

 

The Supreme Lord Krishna replies to Yudhishtira about the Saphala Ekadashi in the month of Pausha - Krishna Paksha Ekadashi.  Lord Krishna reveals the importance of Fasting on the day of Ekadashi as superior than any sacrifices or charity made on this day.  Everyone should observe  fast within their  ability and worship Lord Hari.

 

On Saphala Ekadashi Lord Narayana is worshipped.  Lord Krishna continues, as Shesha is superior among the Nagas, Ganga is superior among the rivers, Garuda among the birds, Ashwamedha Yaga is superior among all the Yagas,  Brahmin is the superior among the Varnas,  Lord Narayana is superior among the deities and fasting on an Ekadashi day is superior among any other day.  The   prominent Kings who were born in the Bharata Varsha were strict observers of Ekadashi.

 

As a part  of observance of Saphala Ekadashi, the devotee worships Lord Narayana with fresh fruits, flowers, incense,  betel leaf and nuts, Ghee Lamp.  The devotee should observe fast ,  compulsorily should avoid any grains and keep awake all night. 

 

There was a city called Champavathi, which was ruled by a righteous King Mahishmata.  He had four sons and the eldest among them was Lumpaka.  He was characterless, engaged in all sinful deeds, having illicit relationships and gambling made him to lose all his wealth.  Finally, the King Mahishmata had to exile his son - Lumpaka to forest.   Though he was exiled from the Kingdom, during the day he wandered in the forest and hunted animals and during night hours, he entered the city and looted the wealth of the people.    The people of the Champavathi could not do much either.  It was his fate which made him run away from all the luxuries and pleasures and deserted him as a  forest-deweller engaged in all sinful activities. 

 

Lumpaka chose the Banyan tree as his shelter place. This is one of the auspicious trees,  Lord Vishnu dwells in them.  In due course, Saphala Ekadashi arrived.  On the eve of Ekadashi during the night hours  because of  severe cold and battered clothes he had to keep awake the whole night.  The severe cold almost killed him  and dropped him into an unconscious state.  When the  midday of Saphala Ekadashi arrived, he managed to rise from the ground . Stumbling and limping, he managed to enter into the forest.  Tired of hunger and thirst, he could not kill even a single animal.  He collected fruits which were available  within his reach and returned to his shelter under the Banyan tree.   By the time the sun had almost set.  He kept the fruits on the ground and started weeping like a mad man.  He sobbed calling Lord Madhusudhana and offered the fruit.  The Supreme Lord accepted the fruits offered by him and the merits Lumpaka achieved was he regained his Kingdom.

 

On the very next day of Ekadashi, Lumpaka was surprised to see a horse standing in front of him and a  heavenly voice  instructing him to move towards his Kingdom.  His family and his people were looking forward to receive him with all the dignities.  As the merit he acquired from fasting a Saphala Ekadashi , he regained his Kingdom and transformed into a handsome prince once again.  He had become the True devotee of Lord Hari.  With the blessings of Lord Hari - Lumpaka ruled the Kingdom wisely for many years.  He had a beautiful wife and a virtuous son.  At his old age, King Lumpaka entrusted the Kingdom and all its wealth to his son and turned himself into a forest-dweller as his own father.  He spend the rest of his life in the service of The Supreme Lord by controlling mind and sense and finally attained the Supreme Abode of Lord Hari.

 

Lor Krishna continued, whoever observes the Saphala Ekadashi with utmost devotion and faith would be liberated from the cycles of birth and death.  Whoever listens to the glories of  Ekadashi Mahathmyam would achieve the merits of Rajasuya Yagna and will attain Moksha.

 

Jai Sriman Narayana !!

108 Names of Sri Mahavishnu !! Name for your Baby Boy !!

Jai Sriman Narayana !!

Vishnu, Lakshmipathi, Krishna, Vaikundha, Garudadhwaja, Parambrahma, Jagannatha, Vasudeva, Trivikrama, Dhaithyanthaka, Madhuripu, Tharshyavaha, Sanathana, Narayana, Padmanabha, Hrishikesha, Sudhapradha, Madhava, Pundrikasha, Sthithikartha, Parathpara, Vanamali, Yagjyaroopa, Chakrapani, Gadhadhara, Upendra, Keshava, Hamsa, Samudramadhana, Hara, Govinda, Brahmajanaka, Kaidabasuramardhana, Sridhara, Kamajanaka, Sheshashayi, Chathurbuja, Panchajanyadhara, Shrimath, Sarangapani,Janardhana, Peethambaradhara, Deva, Suryachandravilochana, Matsyaroopa, Kurmaroopa, Anantha,  Krodaroopa, Nrukesari, Vamana, Bargava, Rama, Hali, Krishna, Hayanana, Vishwambara, Shimshumara, Srikara, Kapila, Drva, Dhathathreya, Achutha, Mukunda, Dhadhivamana, Dhanvathara, Srinivasa, Pradhyumna, Purushothama, Srivatsakautubadhara, Muraratha, Adhokshaja, Rishaba, Mohiniroopadhari, Sangarshana, Pruthavey, Ksheerabdhsayi, Boothathma, Bagavathey, Bakthavalsala, Anirudha, Aprameyathmaney, Thridhamney, Boothabavana, Shwethadweepanivatsthavya, Suryamandalamadhyaga, Sanakadhimunidheya, Gajendravaradha, Nara, Neelakantha, Dharakantha, Vedathma, Badharayana, Bageerathijanmaboomi Padhapadma, Sathamprabhave, Swabuvey, Vibhavey, Ganashyama, Jagatkarana, Avyaya, Budhhavathara, Santhathmane, Leeladruthanarakruthaye, Dhamodhara, Viradroopa, Boothabavyabhavathprabhavey, Adideva, Devadeva, Prahladaparipalaka.

Jai Sriman Narayana !!

108 Names of Sri Mahalakshmi !! Name for your Baby Girl !!

Jai Sriman Narayana !!

The following are the hundred and eight names of Sri Mahalakshmi:

Prakrithi, Vikrithi,, Vidhya, Sarvaboothahithapradha, Shradhha, vibuthi, Surabhi, Paramathmika, Vacha, Padmamala, Padma, Shucha, Swaha, Swadha, Sudha, Dhanya, Hiranmayi, Lakshmi, Nithyapushta, Vibhavari, Adithya, Dhithya, Deeptha, Vasudha, Vasudharini, Kamala, Kantha, Kama, Shirodhasambhava, Anugrahapara, Budhha, Anagha, Harivallabha, Asoka, Amrutha, Dhiptha, Lokasokavinasini, Dharmanilaya, Karuna, Lokamathra, Padmapriya, Padmahastha, Padmakshi, Padmodhbava, Padmamukhi, Padmanabapriya, Rama, Padmamaladhara, Devi, Padmini, Padmagadhini, Punyagandha, Suprasanna, Prasadhibimukhya, Prabha, Chandravadhana, Chandra, Chandrasahodhari, Chathurbuja, Chandraroopa, Indira, Indusheethala, Ahladhajananye, Pushti, Siva, Sivakari, Sathya, Vimala, Vishwajananye, Thushta, Daridryanasini, Preethipushkarani, Santha, Shuklamalabara, Shri, Baskari, Bilwanilaya, Vararoha, Yashaswini, Vasudhara, Udharanga, Harini, Hemamalini, Dhanadhanyakari, Sidhha, Sthrainasoumya, Shubapradha, Nrupaveshmagathanandha, Varalakshmi, Vasupradha, Shuba, Hiranyaprakara, Samudrathanaya, Jaya, Mangala, Devi, Vishnuvakshasthalasthitha, Vishnupatni, Prasannakshi, Narayana Samasritha, Daridryadhwamsini, Sarvopadravavarini, Navadurga, Mahakali, Brahmavishnusivathmika, Trikalajyanasampanna, Bhuvaneswari.

Jai Sriman Narayana !!

Varaha Puranam - Shanti Vrutham !!

Jai Sriman Narayana !!

Varaha Puranam describes 'Shanti Vrutham' to obtain peace and tranquility in the families. 

The austerity begins on the Fifth day of bright half of the month - Karthik.  Worship of Lord Vishnu along with Adishesha is treated as auspicious .  Whoever fasts on the Fifth day of (bright half of the month Karthik) and continues for a year long fast on every Fifth day of bright half of every month brings serenity in the family.  As a part of the austerity, worship of  Lord Vishnu's idol  with the offering of milk, performance of Sacrificial fire (Homam) has to be done.  As a concluding part, the Brahmins should be fed, given  alms along with the idol of Adishesha.  It is believed that by performing Shanti Vrutham, the worshipper brings peace and contentment in the family.

Jai Sriman Narayana !!

Varaha Puranam - Story of Nagamatha - Naga Panchami !!

Jai Sriman Narayana !!

 

Varaha Puranam describes the story of Nagamatha (Devatha) and the importance of Naga Panchami .

Sage Mahathapa explains to the sages,  Kashyapa Prajapathi and His wife Kadru had numerous progeny.  Kadru gave birth to Serpents - Vasuki, Anantha, Kambal, Karkotaka, Padma, Mahapadma, Shankha, Kulika etc.. These serpents started harassing human life in the Universe.  Lord Brahma cursed them that they would be eradicated from the Universe by the curse of their mother during the Swayambhuvu Manvanthara.

Due to the  curse of Lord Brahma, they started to keep themselves away from the misdeeds.  They requested Lord Brahma to suggest a place to  live.  Lord Brahma directed them to go to Sutala, Vithala, Pathala loka, where all the criminals and dead souls live below the surface of Earth.  Lord Brahma warned them that, King Janamejaya would do a sacrifice during Vaivaswatha Manvathara.  That would take away all the wicked creatures among them and virtous ones would survive.  This incident took place on a Panchami day, so the day is celebrated as 'Naga Panchami' day. 

On this day of 'Naga Panchami ' , who worships the Serpent God with milk,  would be freed from the troubles of serpents. 

Jai Sriman Narayana !!

Kurma Puranam - 1000 Names of Goddess Parvathy !!Name for your Baby Girl !!

Jai Sriman Narayana !!

Kurma Puranam describes the thousand names  of Sri Parvathy.  And they are:

Shiva, Uma, Paramashakti, Ananta, Nishkala, Amala, Shanta, Maheshvari, Nitya, Shashvati,  Paramakshara, Achintya, Kevala, Shivatma, Paramatma, Anadi, Avyaya, Shuddha, Devatma, Sarvaga, Achala, Eka, Anekavibhagastha, Mayatitha, Sunirmala, Mahamaheshwari, Satya, Mahadevi, Niranjana, Kashtha,Sarvantarastha, Chitshakti, Athilalasa, Nanda, Sarvvatmika, Vidya, Jyotirupa Amrita, Akshara, Shanti, Sarvvapratishta, Nivrithi, Amritapradha, Vyomamurti, Vyomalaya, Vyomadhara, Achyuta, Amara, Anadinidhana, Amogha, Karanathma, Kalakula, Swathaprathamaja, Amritanabhi, Atmasamshraya, Praneshvarapriya, Mata, Mahamahishaghatini, Pranaroopa, Pradhana-Purusheshwari, Sarvvashakti, Kalakara, Jyotsna, Sarvvakaryaniyantri, Sarvvabhuteshvawari, Samsarayoni, Sakala, Sarvvashakti samudbhava, Samsarapotha, Durvara, Durnirikshya, Durasada, Pranashakti, Pranavidya, Yogini, Paramakala, Mahavibhuti, Durddharsha, Mulaprakritisambhava, Anadyanantavidhya, Paramaghapakarshini, Svargasthitya, Tarakarani, Sudurvvachya, Duratyaya, Shabhdayoni, Shabdhamayi, Nadhakhya, Nadhavigraha, Anadhi, Avyaktaguna, Mahanadha, Sanatani, Akashayoni, Yogastha, Mahayogeshwareshvari, Mahamaya, Sudhushpara, Mulaprakriti, Ishwari, Pradhanapurushatitha, Pradhanapurushatmika, Purana, Chinmayi, Adipurusharupini, Bhootantavastha, Kudastha, Mahapurushasamnvitha, Janmamrityujarajitha, Sarvvashaktisamanvita,Vyapini, Anavachhinna, Pradhananu-Praveshini, Kshetrajnashakti, Avyaktalakshana, Malavarjjita, Anadimayasambinna, Prakritigraha, Mahamayasamutpanna, Tamasi, Pourushi, Dhevya, Vyakthatmika, Krishna, Avyakthatmika, Rrakta, Shukla, Prasutika, Akarya, Karyajanani,Nityaprasavadharmini, Sargapralayanirmukta, Srishtisthithyanthadharmini, Brahmagarbha, Chaturvimsha, Padmanabha, Achyutathmika, Vaidyuti, Shashvati, Youni,Jaganmata, Ishvarapriya, Sarvvadhara, Maharupa, Sarvvaisharyasamannitha, Vishvarupa, Mahagarbha, Vishveshechhanuvartini, Mahlyasi, Brahmayoni, Mahalakshmisamudbhava, Mahavimana-Madhyastha, Mahanidra, Atmahetuka, Sarvva-Sadharani, Sukshma, Avidya, Paramarthiki, Anantarupa, Anantastha,Purushamohini, Devi, Anekakarasamsthana, Kalatrayavivarjita, Brahmajanma, Harimurti, Brahmakhya, Brahmavishnu-Shivatmika, Brahmeshavishnujanani, Brahmasamshraya,Vyakta, Prathamaja, Brahmi, Mahati, Brahmarupini. Vairagyaishvaryadharmatma. Brahmamurti, Hridisthita, Apamyoni, Svayambhuthi,Manasi, Tattvasambhava, Ishvarani, Sarvvani, Shankararddhasharirini, Bhavani, Rudrani, Mahalakshmi, Ambika, Maheshvara-Samutpanna, Bhuktimuktiphalaprada, Sarvveshwari, Sarvvavandya, Nitamuditamanasa, Brahmendro-Pendranmitha, Shankarechhanuvarthini, Ishvararddhasanagata, Maheshwarapativrata, Sakridvibhata, Sarvvartisamudraparishoshini, Parvati, Himavatputri, Paramanadadhayini, Gunadhya, Yogaja, Yogya, Jnanamurti, Vikashini, Savitri, Kamala,Lakshmi, Shri, Anantavakshahsthalasthita, Sarojanilaya, Ganga, Yoganidra, Asurardini, Sarasvati, Sarvvavidya, Jagajjveyashta, Sumangala, Vagdevi Varada, Avachya Kirti, Sarvvarthasadhika, Yogishvari, Brahmavidya, Mahavidya, Sushobhana, Guhyavidya, Atmavidya, Dharmavidya, Atmabhavita, Swaha, Vishvambhara, Siddhi, Swadha, Medha, Dhriti, Shruti, Niti, Suniti, Sukriti, Madhavi, Naravahini, Pujya, Vibhavati, Soumya, Bhogini, Bhogashayini, Shobha, Vamshakari, Lola, Manini, Parameshtini, Trailokyasundari, Ramya, Sundari, Kamacharini, Mahanubhava, Sattvastha, Mahamahisha-Mardini, Padmamala, Papahara, Vichitramukutangadha, Kantha, Chitrambaradhara, Divyabharana-Bhushitha,Hamsakhya, Vyomanilaya, Jagasrishtivivarddhini, Niyanthri, Yantramadhyastha, Nandini, Bhadrakalika, Adityavarna, Koumari, Mayuravaravahana, Vrishasanagata, Gouri, Mahakali, Surarchitha, Aditi, Niyata, Roudri, Padmagarbhavivahana, Virupakshi, Lelihana, Mahasuravinashini, Mahaphala, Anavadyangi, Kamarupa, Vibhavari, Koushiki, Vichitraratnamukuta, Pranatarthi, Prabhanjani, Karshani, Ratri, Tridashartivinashini, Vahurupa, Virupa, Surupa, Rupavarjitha, Bhaktarthishamani, Bhavya, Bhavathapavinashini, Nirguna, Nityavibhava, Nihsara, Nirapatrapa, Tapasvini, Samagithi, Bhavankanilayalaya, Diksha, Vidyadhari, Diptha, Manendrarinipatini, Sarvvathishayini, Vidya, Sarvvasiddhipradayini, Sarvveshwarapriya, Tarkshi, Samudrantaravasini, Akalanka, Niradhara, Nityashiddha, Niramaya, Kamadhenu, Vrihadgarbha, Dhimathi, Mohanashini, Nisankalpa, Niratanka, Vinaya, Vinayapriya, Jvalamalasahasradhya, Devadevi, Manomayi, Mahabhagavathi, Bhaga, Vasudevasamudbhava, Mahendrapendrabhagini, Bhaktigamya, Paravara, Jnanajneya, Jarathitha, Vedantavishaya, Gathi, Dakshina, Dahana, Dantha, Sarvvabhutanamaskritha,Yogamaya, Vibhagajna, Mahamoha, Gariyasi, Sandhya, Brahmavidyashraya, Vijankurasamudhbuthi, Mahashakti, Mahamathi, Kshanthi,Prajna, Chiti, Samvith, Mahabhogindra-Shayini, Vikrithi, Shankari, Shanthi, Ganagandharasevita, Vaishvanari, Mahashala,Devasena, Guhapriya, Maharatri, Shivananda, Shachi, Duswapnanashini, Ijya, Pujya, Jagaddhatri, Durvineya,Swarupini, Guhalvika, Gunothpathi, Mahapitha, Marutsutha, Havyavahantaragadhi, Havyavahasa-Mudhbhava, Jagadyoni, Jaganmatha, Janmamrityujarathiga,Buddhi, Mahabuddhimathi, Purushantaravasini, Taraswini, Samadhistha, Trinethra, Divisamsthitha, Sarvvendriyamanomatha, Sarvvabhutahridisthitha, Samsaratharini, Sattvashuddhikari, Shuddhi, Malatrayavinashini, Jagadpriya, Jaganmurthi, Trimurthi, Amritashraya, Nirashraya, Nirahara, Nirankushapododbhava, Surupa, Bhavini, Harini, Prabha, Unmilani, Sarvasaha, Sarvvapratyayasakshini, Susoumya, Chandravadana, Tandavasaktamanasa, Chakrahastha, Viochithrangi, Sragvini, Padmadharini, Paravaravidhanajna, Mahapurushapurvaja, Vishveshvarapriya, Vidyut, Vidyujjihva, Jithashrama, Vidyamayi, Sahaasrakshi, Sahasravadanathmaja, Sahasrarashmi, Sattvasta, Maheshwarapadashraya, Kshalini, Mrinmayi, Vyaptha, Padmavodhika,Taijasvi, Mahamayashraya, Manya, Mahadevamanorama, Vyomalakshmi, Simharatha, Chekitana, Amitaprabha, Vireshwari, Vimanastha,Vishoka, Shokanashini, Anahatha, Kundalini, Nalini, Padmabhasini, Sadananda, Sadakriti, Vagdevata, Sarvvabhutashrayasthita, Brahmakala, Vishnushivagraja, Paragathi, Kshobhika, Bandhika, Bhedya, Bhedabhedavivarjita, Kalalita, Kalarani, Brahmashri, Brahmahridaya, Vyomashakti, Kriyashakti, Jamashakti, Abhinna, Bhinnasamsthana, Vashini, Vamshakarini, Guhyashakti, Gunatita, Sarvada, Sarvatomukhi, Bhagini, Bhagavatpatni, Sakala, Kalakarini, Sarvvavit, Sarvvatobhadra, Guhyatitha, Guharani, Prakriya, Yogamata, Ganga, Vishveshareshvari, Kapila, Akapila, Kanta, Kamalabha, Kalantara, Punya, Pushkarini, Bhoktri, Puranadarapurahsara, Poshani, Paramaishvaryabhutida, Bhutibhushana, Panchabrahmasamutpathi, Paramarthavigraha, Dharmodaya, Bhanumati, Yogijneya, Manojava, Manorama, Manoraska, Tapasi, Vedarupini, Vedashakti,Vedamata, Vedavidyaprakashini, Yogeshvareshvari, Mata, Mahashakti, Manomayi, , Viyanmurti, Vidyunmala, Vihayasi, Kinnari, Surabhi, Vidya, Nandini, Nandivallabha, Bharati, Paramananda, Paraparavibhedika, Sarvvapraharanopeta, Kamya,Kameshvareshvari, Achintya, Anantavibhava, Bhulekha, Kanakaprabha, Kushmandi, Dhanaratnadhya, Sugandha, Gandhadayini, Trivikramapadodbhuta,Dhanushpani, Shivodaya, Sudurlabla, Dhanadhyaksha, Dhanya, Pingalalochana, Shanti, Prabhavati, Dipti, Pankajayatalochana, Adya, Hritamalodbhuta, Gomata, Ranapriya, Satkriya, Girisha, Shuddhi, Nityapushta, Nirantara, Durga,Katyayani, Chandi, Charichitanga, Suvigraha, Hiranyavarna, Jagati, Jagadyantrapravartika, Sarada, Mandaradrinivasa, Svarnamalini,Ratnamala, Ratnagarbha, Pushti, Vishvapramathini, Padmanana, Padmanibha, Nityatushta, Amritodbhava, Dhunvati, Dushprakampa,Suryamata, Drishadvati, Mahendrabhagini, Soumya, Varenya, Varadayika, Kalyani, Kamalavasa, Panchachuda, Varaprada,Vachya, Amareshvari, Vandhya, Durjjaya, Duratikrama, Kalaratri, Mahabaga, Virabhadrapriya, Hita, Bhadrakali,Jaganmata, Bhaktamangaladayini, Karala, Pingalakara, Kamabheda, Mahasvana, Yashasvini, Yashoda, Shadadhvaparivartika, Shankhini, Padmini, Sankhya, Samkhyayogapravartika, Chaitra, Samvatsararuda, Jagatsampurani, Indraja, Shumbhari, Khechari, Khastha,Kamburgriva, Kalipriya, Khagadhvaja, Khagaruda, Varahi, Pugamalini, Aishvaryapadmanilaya, Virakta, Garudasana, Jayanti, Hridguhagamya, Shankareshtaganagrani, Samyastha, Sankalpasiddha, Sarvvavijnandayini, Kalikalkavihantrui, Guhyanpanishaduttama, Nishtha, Drishti, Smriti, Vyapi, Pushti, Tushti, Kriyavati, Vishvamareshvasreshana, Bhukti, Mukti, Shiva, Amrita,Lohitasarpamala, Bhisani, Naramalini, Anantashayana, Ananta, Naranarayanodbhava, Nrisimhi, Daityamathini, Shankachakragadadhara, Ambika,Sankarshanasamutpatti, Padasamshrava, Mahajvala, Mahabhuti, Sumurti, Sarvvakamadhuka, Suprabha, Sustani, Souri, Dharmakamarthamokshada ,Bhrumadhyanilaya, Purva, Puranapurusharani, Mahavibhutida, Madhya, Sarojanayana, Sama, Anadya, Nilotpaladalaprabha, Asthadashabhuja, Sarvvashaktyasanaruda, Dharmadharmavivarjita, Vairagyajnananirata, Niraloka, Nirindriya, Vichitragahanadhara, Shvashvatasthanavasini, Sthaneshvari, Nirananda, Trishulavaradharini, Asheshadevatamurti, Devatavaradevata, Ganambika, Giriputri, Nishumbhavinipatini, Avarna, Varnarahita, Trivarna, Jivasambhava, Anantavarna,Ananyastha, Shankari, Shantamanasa, Agotra, Gomati, Goptri, Guhyarupa, Gunottara, Go, Gih,Govyapriya, Gouni, Ganeshvaranamaskrita, Satyabhama, Satyasandha, Trisandhya, Sandhivarjita, Sarvvavadashraya, Samkhya, Samkhyayogasamudbhava,Asamkhyeya, Aprameyakhya, Shunya, Suddakulodbhava, Vindunadasamutpatti, Shambhuvasa, Shashiprabha, Pishanga, Bhedarahita, Manojna, Madhusudani, Mahashri, Shrisamutapatti, Tamohparepratishthita, Tritattvamata, Trividha, Susukshmapadasamshraya, Shantyatita, Malatita, Nirvikara,Nirashraya, Shivakhya, Chittanilaya, Kashyapi, Shivajnanasvarupini, Daityadanavanirmukhi, Kalakarnika, Shastrayoni, Kriyamurti, Chatruvargapradarshika, Narayani, Narodbhuti, Koumudi, Lingadharini, Karmuki, Kalita, Bhava, Paravaravibhutida, Vadava, Pararddhajatamahima, Vamalochana, Subhadra, Devaki, Sita, Manasvini, Vedavedangaparaga, Manyumata, Mahamanyusamundbhava, Amanyu, Amritasvada,Puruhuta, Purushtuta, Ashouchya, Bhinnavishaya, Hiranyarajatapriya, Hiranyarajani, Haimi, Hemabharanabhushita, Vibhrajamana, Durjneya, Jyotishtomafalaprada, Mahnidrasamudbhyuti, Anidra, Satyadevata, Dirgha, Kakudmini, Hridya, Shantida, Shantivarddhini, Lakshyadishaktijanani, Shaktichakrapravartika, Trishaktijanani, Janya, Shadurmiparivarjita, Sudhama, Karmakarani, Yugantadahanatmika, Sankarshini, Jagaddhatri, Kamayoni, Kiritini, Aindri, Trailokyanamita, Vaishnavi, Parameshvari, Pradyumnadayita, Datri, Yugmadrishti, Trilochana, Madotkata,Hamsagati, Prachanda, Chandavikrama, Vrishavesha, Vishyanmatra, Vindhyaparvatavasini, Himavanmerunilaya, Kailasagirivasini, Chanurahantritanaya, Nitijna, Kamarupini, Vedavedya, Vratasnata, Brahmashailanivasini, Virabhadrapraja, Vira, Siddha, Mahakamasamudbhava, Vidyanadharanirakriti,Apyayani, Haranti, Pavani, Poshani, Kala, Matrika, Manmathodbhuta, Varija, Vahanapriya, Sudha,

Karishini, Vani, Vinavadanatatpara, Sevita, Sevika, Sevya, Garudatmati, Arundhati, Hiranyakshi,Mrigakshi, Manadayini, Vasuprada, Vasumati, Vasudhara, Vasundhara, Dharadhara, Vararoha, Characharasahsrada, Shriphala,Shrimati, Shrisha, Shrinivasa, Shivapriya, Shridhari, Shrikari, Kalya, Shridhararddhasharirini, Anantadrishti, Akshudra,

Dhatrisha, Dhanadapriya, Daityasamuhaniyantri, Simhika, Simhavahana, Suvarchala, Sushroni, Sukirti, Chhinnasamshaya, Rasajna,Rasada, Rama, Lelihana, Amritasrava, Nityodita, Svayamjyotih, Utsuka, Mritajivani, Vajratunda, Vajrajihva, Mangalya, Mangala, Mala, Nirmala, Malaharini, Gandharvi, Garudi, Chandri, Kambalashvatarapriya, Soudamini,Janananda, Bhrikutikutilanana, Karnikarakara, Kakshya, Kamsapranapaharini, Yugandhara, Yugavarta, Trisandhya, Harshavardhini, Pratyakshadevata, Divya, Divyagandhathivasana, Shakrasanagata, Shakri, Sadhya, Charusharasana, Ishta, Vishishta, Shishteshta, Shishtashishtaprapujita,  Shatarupa, Shatavarta, Vinata, Surabhi, Sura, Surendramata, Sudyumna, Sushumna, Suryasamsthita, Samiksha,Satpratishtha, Nivrithi, Jnanaparaga, Dharmashastrarthakushala, Dharmajna, Dharmavahana, Dharmadharmavinirmatri, Dharmikamangalaprada, Dharmamayi, Dharmashakti,Vidharma, Vishvadharmini, Dharmantara, Dharmamayi, Dharmapurva, Dhanavaha, Dharmopadeshtri, Dharmaksha, Dharmagamya, Dharadhara, Mahadevaikasakshini, Sadashiva, Vishaynmurti, Vedamurti, Amurtika, Parameshvari, Shobha, Vishala, Prasannavadana, Hrishtatama.

Jai Sriman Narayana !!

Varaha Puranam - Avigna Vrutham !!

Jai Sriman Narayana !!

Pranamya Shirasa Devam Gouri Putram Vinayam

Baktha Vasam Smarenithyam Ayu: Kama Artha Sidhaye

Prathamam Vakrathundam Cha Ekadantham Dwitheeyakam

Thritheeyam Krishna - Pingaksham Gaja Vakthram Chathurthakam

Lambodharam Panchamam Cha Shashtam Vikata Mevacha

Sapthamam Vignarajam Cha Dhoomra Varnam Thathashtamam

Navamam Phala Chandram Cha Dasamam Thu Vinayakam

Ekadhasham Ganapathim Dwadhasham Thu Gajananam

Dwadha shaithani Namani Thri Sandhyam Ya: Padennara:

Na Cha Vigna Bayam Thasya Sarva Siddhikaram Param.



Varaha Puranam describes Avigna Vrutham, in order to get rid of the obstacles from the endeavors. 

The austerity begins from the fourth day of bright half of the month - Phalgun and continue to observe the vrutham  for  four months on the fourth day of bright half.  Worship of Lord Ganesha with utmost faith and devotion provides the worshipper to clear all the impediments.  As a part of the worship, the sacrficial fire is made and alms are given to the Brahmin.  Finally, the worshipped idol of Lord Ganesha is donated to a Brahmin along with the pots of sesame.

Jai Sriman Narayana !!

Padma Puranam - The Significance of Rudraksha, Amla & Tulsi !!

Jai Sriman Narayana !!

 

Padma Puranam describes the origin  and the merits achieved out of  wearing Rudraksha.  Maharishi Veda Vyasa explains that the one who wears the Rudraksha is supreme among all the human beings.  The mere sight of wearing Rudraksha by holy men, releases from the sins.  A Rudraksha bead bears the features of Linga and Yoni on its surface.  A Rudraksha without the above said features is not worth wearing.  It is believed that one who wears the Rudraksha and chants acquires the double of its effect or power.  There was a demon in Satya Yuga - Tripurasura.  He acquired immense power and conquered all the deities.  The deities approached Lord Shiva to kill the demon.  Lord Shiva burnt the demon with his Third Eye.  During the war with  the demon, a few drops of Lord Shiva's sweat had fallen on the Earth and they transformed into huge Rudraksha Tree.

 

Amla (Nellikkai) has great nutritious qualities and religious significance has also been attached to it.  It is one of the favorites of Lord Vishnu.  Its consumption on the day of Ekadashi brings supreme virtues and long life.  There is a story related to Amla and Lord Vishnu.  Once a Chandala - hunter saw an Amla tree.  He climbed up and ate Amla fruits to waive off his hunger.  While climbing down, he fell down and died.  The servants of Lord Yama tried all their efforts to bring back his soul to the custody of  Lord Yama.  Their repeated efforts went fruitless. They clarified their doubts with a Sage.  The sage replied that the Chandala had consumed Amla fruits before his death, which is very dear to Lord Vishnu.  The very fact itself was enough for the servants of Yama not to go near the Chandala.

The importance of Tulsi is explained by Lord Shiva to his Son Karthikeya.  This is one of the holiest plant which can provide Salvation to the human being.  Tulsi is very dear to Lord Vishnu, supreme among all the vegetation and has the capacity to fulfil all the desires of a human being.  Lord Krishna dwells near every Tulsi plant, the spirits and Ghosts dare to venture near them.  One who offers Tulsi to Lord Vishnu attains Salvation.  One who carries Tulsi on Shirass at the time of death,  reaches the Lotus feet of Sriman Narayana.

 

Jai Sriman Narayana !!

Varaha Puranam - Arogya Vrutham !!

Jai Sriman Narayana !!

Varaha Puranam describes 'Arogya Vrutham' in order to obtain good health and get rid of incurable diseases. 

Fasting on the seventh day of any month is auspicious to worship Lord Surya Narayana.  Fasting on the day of Sapthami and breaking the fast on Ashtami day in all the months and worshipping Lord Aditya is treated as auspicious.  It is believed that whoever undergoes the severe austerity and fasts on the seventh day of every month throughout the year enjoys healthiest life by the grace of Lord Surya Narayana.

Jai Sriman Narayana !! 

Skanda Puranam - Dwaraka Mahathmyam !!

Jai Sriman Narayana !!

Skanda Puranam describes the Dwaraka Mahathmyam.  Once, the Sages went to meet Lord Brahma in Sathya Loka with an serious issue of 'How to realize Lord Vishnu at the dark era of Kali?'. Lord Brahma advised them to meet  Prahlada - the supreme devotee of Sri Hari who lives in  Patal Loka.  They also met the Emperor Mahabali (grandson of Prahlada).  The sages where the most distressed of the Kali era.  The sages in great anguish revealed their issues as follows: the Brahmins are not interested in Vedas, there is  no respect and moral values in this Kali era, Brahmins are tormented by  Shudras .  

Prahalada who is an ardent devotee of Lord Vishnu,  well understood the desperation of a true devotee.  He explained Kushthali Puri which is situated on the western coast, nearby the river Gomati meets the ocean. At this convergent point is  situated the most sacrosanct city - Dwaraka Puri - where Lord Vishnu  chose it as His Abode, dwells in the most glorious form   "Chathurbujam".   There is a  Temple of Lord Trivikrama at the banks of river Gomati which is capable to wash off all the sins.  Lord Krishna, before leaving this world, transmitted all His divine powers and glories to this very Idol of Lord Trivikrama.  Anyone, who is desirous to have the divine glimpses of Lord Krishna must visit this sacred city of Dwaraka.

Prahalada continued, the mere thought or resolution to visit this sacred place itself provides the merit of liberating one's ancestors from the tortures of hell.  Each step of a devotee towards Dwaraka provides the virtues similiar of performing an Ashwamedha Yagam.  One who encourages to visit this holy place definitely acquires the merit of Vishnu Dham. 

Jai Sriman Narayana !!

Gita Jayanthi Celebration....!! Eighteenth Chapter !!

Jai Sriman Narayana !!



Om Namo Bagavathey Vasudevaya !!

In Eighteenth Chapter - Moksha Sanyasa Yoga: - The conclusion of the nectar speech of Lord Krishna to Arjuna at the Dharmakshetram - Kurushetram.  Lord Krishna encourages Arjuna to do his responsibilities through all the life giving lessons.  At the end, Arjuna's blind beliefs and grief vanishes and he fought against the Kauravas.  The prime lesson of performance of one's responsibility without ego, attachment, selfish motive and without expecting fruit of action leads to liberation.

Arjuna expresses his desire to know about the true renounciation to Lord Krishna.    Withdrawing from the responsibilities due to fear and pain is Rajassik,  abandoning the same is known as Tamassik.  Performance of responsibilities without attachment and fruit of action is Swatik nature.    The outcome of the cosmic natures of Tamasik, Rajasik and Swathik follows after death.  The five causes Body, Mind, Panchadriyas, Karmedriyas,  and the Soul (Paramatma) are responsibile for every action.  The virtuous deeds, without selfish motive, unlimited desires, attachment and fruit of action are known as 'Sacrifices'.  The true essence of renounciation is neither hate the unpleasant nor enjoy the pleasures.  Rajassik are incapable to distinguish and understand the difference of Dharma and Adharma.  Tamassik assert Adharmas as Dharma from utter ignorance.  Swatik who follows only Dharma  with the purity of mind and lead a righteous life.  Rajassik long for the fulfillment of desires, yearn for material achievement, pleasures and attachments.  Tamasik are not willing to change their attitudes towards food, sleep, fear, grief, despair and laziness.  With the purity of Mind and Self-realisation, one can come out of these worldly bondages and achieve the highest merit of liberation. 

The  Varnas - such as Brahmana, Kshatriya, Vaishya and Shudra and their responsibilities are distributed among them.   Truthfulness, Serenity, Honesty, Forgiveness, Kindness, Performing Sacrifices, Receiving alms, acquiring knowledge for self-improvement, sharing the same and Austerity should be followed by a Brahmin.  The duties of Kshatriyas are Courageousness, Truthfullness, Honesty, Kindness,  Generosity, Protecting sacrifices and giving alms, Fighting for the country, Protecting the Country from its enemies and ensuring the welfare of the people in the Kingdom.  The Vaishyas should follow the agriculture and animal husbandry  related activities to ensure the flow of foodgrains.  The Shudras should be ever willing to serve the above Varnas with full heart.  One who performs his duties and responsibilities according to his/her Varnam gets purified and attains the Abode of Lord Vishnu.  The purity of mind and worship of Lord with utmost devotion and faith attain perfection.  One who does not follow the Dharma and responsibilities prescribed commits sin.  The search for 'BRAHMAM' completes when one is free from all  the desires, passions, ego, anger, arrogance, attachment, worldly bondages with good self- control, self- realisation, neither hatred nor attraction, dwelling in solitude, eating to survive, complete control over the senses, dispassionate and engrossed in meditation.  Performing all the responsibilities and taking refugee in Lord attains Moksha. 

The Supreme Lord dwells in  every individual soul.  One who teaches  the Divine Nectar Speech of Lord are dearer to Lord Krishna.  One who listens and follows them with utmost faith and devotion are also freed from all the evils and attains liberation.

The prolonged eighteen days of divine speech of Lord Krishna made Arjuna get cleared from all the doubts and delusion.

The above narrated were the wonderful dialogues between Lord Krishna and Arjuna in the Dharmakshetram - Kurushetram  during the Great War of Mahabharata.  Sanjaya - the Charioteer of  Dhrutharashtra , gained  the Grace of Lord Veda Vyasa to listen to the Divine nectar speech of Lord Krishna to Arjuna. 

Whoever worships Lord Krishna along with Arjuna, attains all the  Happiness, Prosperity and Success. 

Hari Om !!

 

Kayena Vacha Manasendriyairva

Budhyathmanava Prakruthey: Swabavath

Karomi Yadhyath Sakalam Parasmai

Narayanayethi Samarppayami

Narayanayethi Samarppayami

Narayanayethi Samarppayami

Sarvey Bavanthu Sukhina: Sarvey Santhu Niramaya:
Sarvey Badrani  Panshyanthu Ma Kashchit Dukha Bagbaveth
Saha Navavathu Sahanau Bunakthu Sahaveeryam Karava Vahai
Thejasvi Navatheethamasthu Ma Vidhwisha Vahai

Om Shanti : Shanti: Shanti:

Samasthaparadham Kshamaswa Kshamaswa !!

Samasthaparadham Kshamaswa ! Kshamaswa !!

Jai Sriman Narayana !!

Gita Jayanthi Celebration Continues... !! Chapter Seventeen !!

Jai sriman narayana !!




Om Namo Bagavathey Vasudevaya !!

In Seventeenth  chapter - Sradhhathraya Vibhaga Yoga: - In this chapter Lord Krishna explains that, the Faith in the individual is inherited from the Gunas.  The Swatik worship Lord with utmost faith and devotion.  The Rajasik worship Yakshas and Rakshasas and the Tamasik worship Ghosts and spirits.  Those who practise the severe austerities forbidden in the scriptures due to ego, lust and attachment  are senseless.

The intake of food differs among the individuals of the three Gunas.  The Swatik prefer food of  pure nature which add the longevity of  good health, purity of body, joy and happiness.  The Rajassik prefer burning, hot, spicy, bitter, sour, saline and pungent food which bring grief, pain and illness.  The Tamassik prefer impure, blunt, rotten and stale food which results in laziness.  The Swatik people follow all the righteousness,  perform sacrifices,  give alms,  follow their life strictly with firm belief, consider and follow the scriptures as a part of  their responsibility .    The Rajassik Yagna were made seeking rewards.  Whatever the Tamassik follow, were out of disbelief and against sacred scriptures.  The austerity in speech is, Speak the Truth and the speech must be pleasant.   Manu Smrithi says, One should not speak the truth if it  is unpleasant and something pleasant but false.  The austerity of mind is Pure nature, good self-control, Serenity of mind and kind heartedness.  One who practises the austerities of mind, body and speech without expecting any reward with utmost faith, are Satwik.  The Rajassik practise with an intention to gain fleeting fame and reward, which are unstable and vanishes in no time.  The practises of austerities out of torturing oneself, harmful to others, out of foolish notion are Tamasik.

Lord Krishna continues, the unholy places are the places where beggars and thieves assemble, the places where gamblers gather to make money, gathering of evil doers, group of women of evil reputation and the places where  wealth is being acquired illegaly.

Finally, whatever sacrifices and austerity made out of lack of Faith is mere waste.  The practises of Austerities, performing sacrifices and Charities without dedicating to Lord is Asat - lifeless - meaningless.








Jai Sriman Narayana !!

Bavishya Puranam - Ganesha Khandam !! Sankatahara Chathurthi on 24th December, 2010 !!

Jai Sriman Narayana !!

Bavishya Puranam - Ganesha Khandam describes the birth of Lord Ganesha and the transformation of His head into an elephant.

 

 

All the deities were happy at the birth of Lord Ganesha. All of them assembled to see and bless the new born, Lord Shani was also one among them.  Lord Shani had a curse that things which fall under his direct sight would shrivel.  Hence, He blessed the child without keeping an eye on him. At this moment, the mother of Lord Ganesha approached Shani and advised Him to ignore the curse and bless the child. At this, Shani made an attempt to look at the child through the corner of his eyes. Surprisingly, with a single glance the head of the child disappeared immediately.  Lord Krishna intervened to fix the head of the child with the Airavatham’s  head.

 

Jai Sriman Narayana !!

 

 

Vamana Puranam - Goddess Uma's Thirukalyanam !! Part II !!

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Lord Shiva returned from Prithudak Theertham to his Abode Mandara Parvatham. Lord invited Saptharishis to his Abode and paid salutations to them.  He informed the Saptharishis about Sati's re - incarnation as Uma.  Lord Shiva instructed Saptharishis  to visit Himavan and carry out the preaparations for the celestial  marriage.

The Saptharishis arrived at Himalaya to meet Himavan. Goddess Uma was overjoyed at the progress of her marriage with Lord Shiva.  Himavan was in a dilemma, whether to accept the marriage proposal of Lord Shiva for his daughter or not.  Mount Meru suggested performing the marriage of Goddess Uma with Lord Shiva at his wish. 

Uma's mother Menaka too was happy at the events took place.  She was pleased to know that her daughter was going to marry Lord Shiva.  All the Rishis and deities were contented  at the progress of Lord Shiva’s celestial marriage, all of them were eagerly waiting for a child who only could kill the demon Tharakasura.  The Saptharishis chose the Maithreya Muhurtham on Uttara Phalguni nakshtram as an auspicious day for marriage and informed Lord Shiva. Lord Shiva pleased with the arrangements of His Marriage with Sri Uma.  Subsequently Saptharishis resumed their journey to inform the news about the divine marriage to all deities. 

Lord Brahma, Lord Vishnu and all the deities were happy to hear about the marriage.  Lord Shiva was engaged in the preparations at Mount Kailash for the wedding ceremony. 

Lord Shiva’s wedding procession advanced to Mount Himalaya.  Lord Shiva's appearance was quite appalling.  He wore tiger skin around his waist, skull garlands around his neck and snakes twirled around all over his body.  The total appearance of the bridegroom was horrifying.  The marriage procession consisted of Ganas, Yakshas and other deities.  Lord Vishnu with His consort Lakshmi was preceded on Eagle and Lord Brahma and His consort on Swan.  Himavan received his guests with great honor and respect.  The women who gathered for the marriage envied at the couple.  Sri Uma was exquisitely beautiful at her wedding attire and she entered in the canopy.  Himavan performed the divine ceremony of 'Kanyakadanam' offering his daughter’ hand to Lord Shiva.  The happiest couple circumambulated the fire and performed offerings to sacrificial fire.  Meanwhile, Uma touched the feet of Lord Shiva as a part of the wedding ceremony.  Lord Brahma could get a glimpse of dazzling beauty of her face.  He was so infatuated at the divine beauty of Uma and only Lord Shiva could realize it.  As a result, Lord Brahma spilled out a sperm which He was trying to conceal under the soil.   Lord Shiva discouraged Him in doing so, the sperms turned into 80,000 Balkhilyas as predicted by Lord Shiva. 

Lord Shiva happily returned with His ConsortGoddess Uma to His Holy Abode - Mount Kailash.

Yadhakshara Padha Brushtam Mathraheenam Tu Yadh Baveth

Tat Sarvam kshamyadham Deva Narayani Namosthuthey

Visarga Bindu Mathrani Padha Padhaksharani Cha

Nyunani Chathirikthani Kshamaswa Jagadambikey

Anyatha Saranam Nasthi Thwameva Saranam Mama

Tasmath Karunya Bavena Raksha Raksha Jagadeeshwari.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

Vamana Puranam - Goddess Uma's Thirukalyanam !! Part I !!

Jai Sriman Narayana!!

Jaya Jaya Sankara Hara Hara Sankara !!

Vamana Puranam describes the birth of Goddess Uma / Sri Parvathy and the celestial wedding of the divine couple.

Menaka gave birth to three beautiful girls named Ragini, Kutila and Kali and a boy Sunam.  The elder daughter Ragini was stunningly beautiful with red complexioned and red eyed.  The Second daughter Kutila was exceptionally beautifull with fair complexion and lotus eye.  The third daughter Kali was equally beautiful like her elder sisters, she was dark in complexion and her eyes were blue colored like lotus petals.

At the age of six the three girls were went for severe penance to attain Lord Shiva as their husband.  All the deities were captivated at the beauty of the three girls.   Kutila was grabbed the attention of   Lord Aditya and Ashta Vasukal, right away they took her to Sathya Loka.  They enquired Lord Brahma with utmost reverence whether Kutila was capable to give birth to a child who could kill the demon Mahishasura.  Lord Brahma’s answer was deeply disappointing that Kutila was not competent to receive the brilliant energies from Lord Shiva.   So Lord Aditya and Ashta Vasukkal decided to release her from Sathya Loka.  

The most disappointed Kutila challenged Lord Brahma that she would try all her means to get her wishes fulfilled and to have a child from Lord Shiva.   Lord Brahma cursed Kutila at her arrogance and she was malformed into a river.  She flooded the Brahma Loka with her strong current.   Shortly Lord Brahma brought her under control.    Unfortunately, Ragini the elder daughter of Menaka also had the same fate.  Lord Brahma cursed her to become Sandhya - Time at Sun set.

 

After seeing the ill fate of the two girls - Ragini and Kutila, their mother - Menaka discouraged Kali from her penance.  While Menaka tried to put her off   from the penance, Kali uttered ’U’ and ‘MA’.   Thus Kali has got her name 'Uma'.   She continued her severe penance.  The deities were informed Goddess Uma’s severe austerities to Lord Brahma.  Lord Brahma instructed the deities to bring her to Sathya Loka.  When the deities approached Goddess Uma, the brilliant rays emitted from her was unbearable to reach her.  The deities withdrew from their effort and they returned to Sathya Loka unsuccessful.  Lord Brahma was realized the fact that she was the only one capable to have Lord Shiva as her husband.

After completing several years of severe austerities Goddess Uma returned to her father - Himavan to Mount Himalayas.  In the mean time, Lord Shiva arrived at Mount Himalaya to perform severe penance.  Himavan was extremely happy at the arrival of Lord Shiva and made all the arrangements to receive the Lords of Lord.  While Lord Shiva was fully engrossed in Meditation, Goddess Uma arrived at the place.  Lord Shiva could realize the fact instantaneously that Sati was already re-incarnated as Goddess Uma and it brought inestimable joy in Him.  Soon Lord Shiva went into deep meditation.  Uma came forward gracefully and touched His feet as a part of paying obeisance.  Lord Shiva at once disappeared with an intention to test the devotion of Goddess Uma.

Uma sought permission from her parents to perform severe austerities in order to attain Lord Shiva as her husband.  She created an Earthen Idol of Lord Shiva and continued performing penance for several years.  She worshipped Lord with utmost devotion and dedication.  The most pleased Lord appeared disguised in the form of an ascetic and appeared before Goddess Uma.  The holy man cunningly shot a question that why she wanted to go through all these severe austerities in that way spoiling her enthralling beauty at this tender age.  Her companion revealed the truth that Goddess Uma was undergoing severe penance at the hills of Himalayas to attain Lord Shiva as her husband.   At this, the holy man started laughing scornfully.  He continued his abrasive laugh; he strongly criticized Lord Shiva and his way of living.   Goddess Uma was extremely unhappy at the remark of ascetic and started to leave the place immediately.   The most pleased Lord appeared in his charming form and asked Goddess Uma to leave the Hills instantly.  He promised her that he would marry her with all the respect and honor.    Lord Shiva pronounced that the Earthen Idol she was worshipped all through the years with utmost devotion will be known to the world as Bhadreshwar .

Goddess Uma returned home at the divine instruction of Lord Shiva and he resume his journey to Pitrudak Theertham.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

Gita Jayanthi Celebration Continues...!! Chapter Fifteen & Sixteen !!

Jai Sriman Narayana !!


Om Namo Bagavathey Vasudevaya !!

In Fifteenth Chapter - Purushothama Yoga: - In this Chapter Lord Krishna reveals the Truth of the Existence of all living and non-living beings in this Universe.  A simple phenomenon of how the Tree originated from its roots and stands high on its stem with branches spreaded all over and beautifully carrying flowers and fruits on it.  The root of the mysterious Tree mentioned here is the 'Paramathma'. One who attains realisation knows the truth of the 'Samsara' (material world) is nothing but an illusion (Maya),  one who doesn't know  the 'Truth'    are trapped into 'Maya' of  the material world of Samsara.  The enlightened one knows to  repossess from attachment and passion.  The Supreme Lord of Veda is Imperishable and exists in the individual soul.

The continuous rememberance of Lord with utmost devotion and Love brings Self - Realisation.  The eternal goal of salvation is possible only by keeping away from desire.  It is the root cause of all the evils, pride, illusion and pleasure  which leads to pain from attachments.  He who is seated in the heart of everyone, Sanyasins and Yogis realises the Truth.  The unintelligent and imperceptive doest not realize the existence of Him.  He is Vedam and He is Vedanta. 

The Sixteenth Chapter - Daivasura Sambath vibhaga Yoga: -   In this chapter the most compassionate Lord Krishna explains how to attain Salvation.    He describes the Virtue and non-Virtues.  The Supreme Lord describes the way to attain liberation from the cycles of Birth and Death and the realisation of God.  Thereby, achieving the highest goal in the spiritual life of happiness and peace.  The divine act leads to liberation and the opposite leads to world of attachments.  Purity  of mind and heart, Truthfulness, devotion to Lord and good conducts are part of divine acts.    One who deviates from the divine act and leads a life of two-legged beast thrust themselves into darkness.  These kind of acts make one's life miserable and others too.  Caught in the middle of sensual pleasures and pain, one degrades life with countless desires, pride, egoism, arrogance bringing awful fate.  A Wise person always chooses the divine way to achieve God-realisation  thereby spiritual upliftment.

The Virtues are Fearlessness, Honesty, Perform Sacrifices, Giving alms, Attainment of Knowledge, Purity of mind and heart, Control over the sense, Austerity, Truthfulness, Straightforwardness, Absence from Anger and Crookedness, Honesty, modesty, gentleness, kindness, harmlessness, Absence of proud, jealousy and forgivness are the divine nature. 

The  resemblance of demon natures are Anger, Jealous, Pride, Lust, Endless desires, Wickedness, Untruthfulness, Crookedness, Ignorance, Arrogance and double standards which can provide only Grief and leads to fall again and again in this material world of bondage other than nothing else.

 

Jai Sriman Narayana !!

Gita Jayanthi Celebration Continues.. !! Chapter Thirteen & Fourteen !!

Jai Sriman Narayana !!

Om Namo Bagavathey Vasudevaya !!

Om Namo Narayanaya !!

In Thirteenth Chapter - Kshetrakshetrajya Vibhaga  Yoga: - Arjuna shows his curiosity to learn about Prakriti (The Nature) and the Atman (Soul).  The most compassionate Lord Krishna explains, the body is the source of Five Elements - Earth, Water, Fire, Air and Ether,  'Panchendriyas' (Nose, Eyes, Tongue, Ears, Skin) and 'Karmedhriyas' known as (Legs, Hands, Mouth, reproductive Organs and Anus).  God-Realisation  is possible only through Self, Meditation, Jyana Yoga and Karma Yoga.  The body undergoes tremendous changes.  The Supreme Lord is Birthless, Deathless and Changeless.  Everything begins from Him and dissolves in Him.

In Fourteenth Chapter - Gunathraya Vibhaga Yoga: -   In this chapter Lord Krishna explains about the three Gunas - Swatik, Rajass and Tamass present in all human beings.  The level of Gunas predominant in the individual depends on the practises and effort they undertake.  The three cosmic nature remaining in all the human beings is the ultimate truth.  Swatik Guna leads to acquiring knowledge thereby bringing ultimate happiness, peace and wisdom.  The Rajoguna brings grief , attachments towards material things, desires and lack of peace of mind.  The Tamoguna brings ignorance, laziness and delusion.  The fruit of good actions of Swatik nature brings purity.  The fruit of Rajassik actions brings only grief nothing else.  Tamassik guna is the worst among all.  The prevelance of Gunas are responsible for every action.  The aspirant who has  consistent faith and devotion towards Lord, crosses the level above all three Gunas of  Swatik, Rajass and Tamass.  Thus, they realize 'Brahmam'  as the eternal and absolute 'Bliss'.




Jai Sriman Narayana !!

Gita Jayanthi Celebration - Chapter Eleven & Twelve !!

Jai Sriman Narayana !!


Om Namo Bagavathey Vasudevaya !!

The Eleventh Chapter - Vishwaroopa Dharshana Yoga: - Arjuna regains the  reality out of his Illusion by the compassionate speeach about the Glory of Krishna.  Arjuna requests Krishna to show His Divine Form (Vishwaroopa Dharshan).  Krishna describes that His forms are countless, different in kinds, colours and shape.  Krishna reveals the Truth that the whole Universe and its living and non-living beings are centered in His body.  It is possible to visualise only with  the divine eyes. The inner eye of perpetual devotion and dedication is only possible to visualise them.

Sanjaya who is the narrator to Dhrutharashtra explains The Supreme Lord - Hari revealed his Majestic Divine Form.  The Vishwaroopa of Lord Hari - with numerous Faces,  Ornaments,  Weapons - The Embodiement of Beauty was the result of thousands of  blazing Adithyas which appeared in the sky.  Arjuna could visualize the entire Universe with its divisions in Krishna's body.  After seeing the Cosmic Form of Lord Hari with Conch, Disc, Mace, Shargam, Arjuna praised the Glory of the Lord.  The Rudras, Adithyas, Manus, Vasus, Sandhya, Vishwadeva, Gandharvas, Rakshasas, Ashwin Devathas, Maruthganas, Rishis and Sages all assembled to view the Cosmic Form of Lord Hari with astonishment.  After seeing the Gigantic Cosmic form, Arjuna was terrified to see all the Warriors of the Opposite Army of Kauravas rushing into the giant mouth of Lord Hari.  Arjuna fully regained the sense and requested Lord Krishna to turn back into His normal Form.  Arjuna understood the True Fact that Krishna is the Cause and Effect, he is just an instrument in the hands of Lord Hari.

Sanjaya explains to Dhrutharashtra that Arjuna prostrated  Krishna  and with a trembling voice approached Krishna.  The Supreme Lord with infinite forms is Imperishable and He is the proper object to worship with devotion and love.  Arjuna apologizes to Krishna for whatever he had uttered due to love and carelessness.

The Twelvth Chapter - Bakthi Yoga: - This chapter emphasises the practice of Bakthi - Devotion to Lord is much easier than acquiring and searching knowledge.  The aspirants who strive for Moksha - Salvation worships Lord in His Cosmic form.  The worshipper loves Him, adores Him, sings and chants glory of Him and remembers Him.  Thus they attain union with the Lord and visualise Godliness in all the existence.  In acquiring knowledge, worshipping the Lord and meditating on the  Formless 'Brahmam'  is very difficult to bring into practice by abandoning the attachment to body and dispassionate to material things.

Krishna explains to Arjuna the Practice of Bakthi - devotion by bringing utmost concentration to Lord, though it often shows the tendency to wander.  One should dedicate all the actions and the fruits of action to Lord.  One who surrenders to Lord with full faith and devotion is never left by Him. 

A true devotee never has attachment towards anything and never has any aversion.  He possesses a balanced mind at all circumstances.  He never gets agitated by the things happening around, nor causes any agitation to others.  He is desireless and expresses the joy of Lord within him.  He is unaffected by pain, grief, joy and honour.  He is already surrendered to Lord within him and rejoices the peace within him.

Jai Sriman Narayana !!